In class, we have read a couple of Flannery O’ Connor’s...

In class, we have read a couple of Flannery O’ Connor’s short stories which include A Good Man is Hard to Find, Good Country People, and Revelations. After reading these stories, I noticed that Flannery O’ Connor changes the story but in a sense keeps the same main characters in every story. The main things that change between these characters are how they decide to handle a situation and their names; the things that do not change are often the outlook that they have on the world. I noticed the grandma from A Good Man is Hard to Find and Ruby Turpin from Revelations follow the criteria that I listed above. Throughout this paper, I am going to discuss the similarities and differences between the grandma and Ruby Turpin. The Grandma from†¦show more content†¦The pleasant lady comments on how good the weather has been lately and Mrs. Turpin replies that is good enough weather for white folks to pick cotton if African Americans decided not to pick cotton fo r the white folks. Mrs. Turpin begins to say that now neither white folks nor black folks want to pick cotton and she says it’s because black folks feel like they should be equal with white folks. Readers can only conclude that Mrs. Turpin is a bigot from her statements within this section of the book because she implies that black folks have their place and white folks have another place in the world. It is almost like Mrs. Turpin regards herself as higher up in society because she is white and believes that black folks should be her subordinates. The grandmother from a Good Man is Hard to Find handles a revelation in her own way. The grandmother happens to be very judgmental throughout the story of people that are in a lower class than her and African Americans. Toward the end of the story she is trapped on the side of the road with her family after they have just experienced a car accident and the misfit along with his crew pulls over to help them. The grandmother eventual ly realizes who he is. When she realizes that she has nothing left to live for, she connects with another human being and considers the misfit as an equal. She does this by saying to the misfit, â€Å"Why you’re one of my babies. You’re one of my own children!† (377). The grandmother finallyShow MoreRelatedWhat Is an Essay?1440 Words   |  6 PagesBuscemi Essay #3 Rough Draft An essay is a creative written piece in which the author uses different styles such as diction, tone, pathos, ethos or logos to communicate a message to the reader using either a personal experience, filled with morals and parables, or a informative text filled with educational terms. Educational terms could mean the usage of complicated and elevated words or simply information you would get in schools. Some authors, such as Cynthia Ozick, claim that an essay has noRead Morenarrative essay1321 Words   |  6 PagesNarrative Essay A Brief Guide to Writing Narrative Essays Narrative writing tells a story. In essays the narrative writing could also be considered reflection or an exploration of the author s values told as a story. The author may remember his or her past, or a memorable person or event from that past, or even observe the present. When you re writing a narrative essay, loosen up. After all, you re basically just telling a story to someone, something you probably do every day in casual conversationRead MoreApplication Essay : A Process Essay770 Words   |  4 Pagesassign an essay. The entire class lets out a groan that could be heard from miles away, however this doesn’t phase your professor. The essay is assigned: a process essay. Now what? What is a process essay? How do you go about writing one? How do you get the A you so desperately need? This paper will discuss everything one needs to know in order to write the perfect process essay such as the definition of a process essay, how to construct it, and how to use proper transitions to make the essay flow. Read MoreEssay763 Words   |  4 PagesCan’t be Built on Soccer Fever† and â€Å"Na Na Na Na, Hey Hey, Goodbye† In Jonathan Zimmerman’s essay â€Å"African National Identities Can’t Be Built on Soccer Fever† he describes how soccer brings the people of Africa together. He talks about the unity of Africans and how much soccer is a part of their lives. He also describes the underlying reason of why soccer is so heavily pushed. The perspective in the essay â€Å"Na Na Na Na, Hey Hey, Goodbye† Tim Bowling discusses his passion for hockey and his hate forRead MoreThe Colonel Essay1320 Words   |  6 PagesIn the essay, The Colonel, Michael Hogan illustrates the importance of the influential sport of tennis. Hogan writes about how tennis changed his life from an early age. When he was younger he saw tennis as a rich mans sport in which he had no interest. One of his much-respected neighbors, the colonel, approached Hogan’s father with the idea that his son might like to learn how to play tennis. After pondering the thought with his father, Hogan decided to take t he offer. The Colonel became his mentorRead MorePersuasive Essays : Persuasive Essay897 Words   |  4 Pagesbegan this class, I loved to write persuasive essays. I loved to write about my own opinions and I was quite good at convincing people to agree with my stand points. To convince others to agree on my point of view was an extraordinary feeling. I am very good at getting my point across and giving my reasons on why I feel the way I do about a certain situation. I loved writing persuasive essays because I love to read them as well. I love how persuasive essays have a call-to-action; giving the readers aRead MoreEnglish Composition One: To Be an Essay or Not to Be an Essay That Is the Question910 Words   |  4 Pages In the past, the mention to have to write a paper for an assignment caused me to break out in a sweat or my mouth instantly dries, well it does not have that kind of effect on me anymore. The key to successfully completing the essay on time is getting to researc h the topic at hand as soon as possible or before the process of writing begins. The next step for me would be to find the argument and take a side. Moreover, picking a thesis statement through brainstorming the information I gathered forRead More Flight Essay834 Words   |  4 Pages Essay on quot;Flightquot; amp;#9;It is always hard to get separated from someone you love and with whom you have shared every moment of his life until he decides to walk on a different path than yours. You dont know how to react and confusion dominates your mind. Should you be angry at him for leaving you, or should you support and respect his decision ? In her essay quot;Flight,quot; Doris Lessing illustrates the story of an old man who is learning to let go his granddaughter as she growsRead MoreEssay and Academic Life1117 Words   |  5 Pageslanguage learner? Discuss two or three problems with specific examples and details. Ex. 9 Analyzing students’ essays. Use the assignment and the Student Essays to answer the following questions. Assignment: Computers have become an important part of educational process. Write convincing illustration to this statement. Use specific and convincing examples and details. Student Essay 1 Computer as a multipurpose universal instrument of education. In our days computers have become an importantRead More Community Essay843 Words   |  4 Pagesan important effect on the shaping of a person’s character is key in both Pythia Peay’s essay, â€Å"Soul Searching† and Winona LaDuke’s interview transcribed in essay form entitled, â€Å"Reclaiming Culture and the Land: Motherhood and the Politics of Sustaining Community†. The two authors present ideas, similar and different, of what it means to live in and be a part of community. Through examining these two essays, summarizing and synthesizing, we can gain a better understanding of what community is and

Mary Wollstonecraft Free Essays

string(52) " as decides when it will be terminated or adjusted\." WOLLSTONECRAFT, MARY, A VINDICATION OF THE RIGHTS OF WOMEN A ; MARIA, OR THE WRONGS OF WOMAN This survey will use the thoughts from Mary Wollstonecraft ‘s A Vindication of the Rights of Woman to its fictional comrade Maria, or The Wrongs of Woman, demoing how the thoughts in Vindication are embedded in Maria. Basically, Vindication argues that the inferior place of adult females in British society in the late eighteenth century is due non to any unconditioned defect or failing in adult females, but instead to the fact that work forces have the power to specify and determine relationships, to do the Torahs, to have the belongings, and to make up one’s mind the fate of the genders socially, economically, and politically. The writer does non shrive adult females of their duty for this state of affairs. We will write a custom essay sample on Mary Wollstonecraft or any similar topic only for you Order Now She first acknowledges the natural physical strength which work forces have over adult females, so adds: But non content with this natural pre-eminence, work forces endeavour to drop us still lower, simply to render us tempting objects for a minute ; and adult females, intoxicated by the worship which work forces, under the influence of their senses, pay them, make non seek to obtain a lasting involvement in their Black Marias, or to go the friends of the fellow animals who find amusement in their society ( Wollstonecraft Vindication 7 ) . Vindication is a supplication, so, to both work forces and adult females: to work forces to â€Å" allow adult female portion the rights † ( 201 ) , and to adult females to take portion in a â€Å" REVOLUTION in female manners † ( 199 ) . Wollstonecraft argues that most of what are seen as the failings of the female gender are in fact direct consequences of the societal, economic, political, and educational want of adult females at the custodies of work forces: â€Å" Asserting the rights which adult females in common with work forces ought to postulate for, I have non attempted to palliate their mistakes ; but to turn out them to be the natural effect of their instruction and station in society † ( 200 ) . Womans are raised to believe that their felicity, their really being, are dependent on delighting work forces, on being loved by work forces, on being tempting to work forces. This is the province into which adult females are educated by society, which is a concept of work forces. Womans, in consequence, are created by work forces to be at the same time guiltless and seductive: Womans are every where in this distressing province ; for, in order to continue their artlessness, as ignorance is politely termed, truth is hidden from them, and they are made to presume an unreal character before their modules have acquired any strength. Taught from their illusion that beauty is adult female ‘s scepter, the head shapes itself to the organic structure, and, rolling around its gilding coop, merely seeks to decorate its prison. . . . Women. . . [ have ] their ideas invariably directed to the most undistinguished portion of themselves ( Wollstonecraft Vindication 43 ) . A adult female in such a society does hold power, which Wollstonecraft acknowledges. However, that power — to score, to delight a adult male physically — exists merely at the caprice of the adult male, or, more specifically, as Maria depicts, at the caprice of the adult female ‘s hubby. If the hubby decides to disregard or overrule that power, through assorted maltreatments, including institutionalization, he may make so lawfully at any minute, with no resort available to the adult female. In Vindication, Wollstonecraft title-holders ground, virtuousness, independency, and the rights of adult females to â€Å" the same natural ‘rights ‘ † which work forces enjoy: â€Å" a right to liberty, equality, and the chase of felicity or virtuousness † ( Wollstonecraft Maria V ) . Without instruction, without these rights, without equal societal, economic, political, or legal power, particularly compared to and in relationships with work forces, adult females are reduced to the degree of toies for work forces, to be adored one minute and pitilessly abused the following. In the instance of Maria Venables, the reader finds a adult female whose hubby has her locked away in a Bedlam — lawfully — for demoing marks of independency or â€Å" noncompliance. † Whereas Vindication speaks in wide and general ideological footings, Maria brings the statement down to its most basic unit — the household. In this unit, society discoveries microcosmic look. All that Wollstonecraft shows to be incorrect with society in the thoughts of Vindication, in footings of the maltreatment of adult females, is shown in dramatic signifier in Maria. If the thoughts of Vindication do non make the reader and do him or her to rouse to the wrongs perpetrated against God and humanity ( both male and female ) by the repressive, patriarchal society, so possibly that reader might be driven to ramp at George ‘s chesty abusiveness or to compassion for the abused Maria. Vindication surely addresses the establishment of matrimony in the most critical footings. Womans, she argues, are raised to see matrimony as their primary end and intent in life, the lone means to happiness. Whereas work forces are raised to see which of many professions they might seek to prosecute, adult females are taught to believe merely of matrimony, which means believing merely of what they can make to delight and trap a adult male so that he might care for them and supply them with the pleasances of life: It is non concern, extended programs, or any of the digressive flights of aspiration, that engross [ adult females ‘s ] attending ; no, their ideas are non employed in rise uping such baronial constructions. To lift in the universe, and have the autonomy of running from pleasance to pleasance, they must get married well, and to this object their clip is sacrificed, and their individuals frequently lawfully prostituted ( Wollstonecraft Vindication 60 ) . A married woman, so, to Wollstonecraft is â€Å" frequently † nil more than a legal cocotte. The contract of such a legal relationship is determined by the purchaser, the hubby, who defines that contract every bit good as decides when it will be terminated or adjusted. You read "Mary Wollstonecraft" in category "Essay examples" In the instance of Maria, her matrimony, at the beginning of the book, has been badly adjusted. she has been placed against her will in an insane refuge by her hubby George, who is able to perpetrate her lawfully without her holding any legal resort. This fact reveals that matrimony is even worse than legalized harlotry — it is legalized bondage. Wollstonecraft leaves no uncertainty about her purpose with the novel. â€Å" My chief object, † she writes, is â€Å" the desire of exhibiting the wretchedness and subjugation, peculiar to adult females, that arise out of the partial Torahs and imposts of society † ( Wollstonecraft Maria 5 ) . By â€Å" partial Torahs and imposts, † the writer means that her society is one in which merely the rights of work forces are protected, and the rights of adult females exist merely in so far as work forces allow them to be. As a microcosm of society, the matrimony reflects this legal world. Womans in Wollstonecraft ‘s epoch in England are deprived of their rights whenever work forces so desire. While the general fortunes of maltreatment and want of rights described in Vindication in society at big are evidently unfair and justly pull the anger of the reader, the specific agony of Maria gives those general maltreatments an single human context with which the reader can more deeply place. One might condemn the maltreatments perpetrated by work forces against adult females, by hubbies against married womans, but the specific indignations committed by George against Maria give one a more passionate sense of the unfairness of those maltreatments. Womans in general are the victims of male-dominated society, but the single adult female — in this instance, Maria — who is imprisoned in a awful matrimony is, to Wollstonecraft, the most suffering of victims: For my portion, I can non say any state of affairs more distressing, than for a adult female of esthesia, with an bettering head, to be bound to such a adult male as I have described for life ; obliged to abdicate all the humanizing fondnesss, and to avoid cultivating her gustatory sensation, lest her perceptual experience of grace and polish of sentiment, should sharpen to agony the stabs of letdown. . . . I should contemn, or instead name her an ordinary adult female, who could digest such a hubby as I have sketched ( Wollstonecraft Maria 5-6 ) . Wollstonecraft ‘s basic statement in Vindication is that a adult female, like a adult male, is created by God and is hence meant to develop her endowments and her head and spirit to the fullest, as looks of God ‘s illustriousness in human being. Clearly, so, the subjection of adult females by work forces in society and in matrimony is an act of rebelliousness against the will of God. Women, in the melting pot of adult male ‘s maltreatment, are â€Å" organized † non for full development of their modules and psyche but for â€Å" ignorance. † Wollstonecraft argues that the worst consequence of such maltreatment is the prolongation of stereotypes about adult females ‘s character: I come unit of ammunition to my old statement ; if adult female be allowed to hold an immortal psyche, she must hold, as the employment of life, an apprehension to better. And when, to render the present province more complete, though every thing proves it to be but a fraction of a mighty amount, she is incited by present satisfaction to bury her expansive finish, nature is counteracted, or she was born merely to reproduce and decompose ( Wollstonecraft Vindication 63 ) . Wollstonecraft is non against matrimony per Se, but merely against the baneful signifier it had taken in her clip. Marriage such as the one between Maria and George is an agreement based on the arrant domestication of Maria, the complete riddance of her ability to ground efficaciously as an independent human being. Wollstonecraft writes that â€Å" Reason is perfectly necessary to enable a adult female to execute any responsibility decently † ( Wollstonecraft Vindication 64 ) . Maria is non an â€Å" ordinary † adult female, non a married woman who will obey her opprobrious hubby in the name of matrimonial responsibility. Thrown into a Bedlam by her barbarous hubby and the patriarchal society which supports his inhumane mistreatment of her, Maria maintains her will to contend, but inquiries the ground for that battle: â€Å" And to what aim did she beat up all her energy? — Was non the universe a huge prison, and adult females born slaves? † ( Wollstonecraft Maria 11 ) . Indeed, the universe may be a prison for adult females, but Maria, aided by Jemima, finds the will and strength to make a universe of comparative freedom within that prison. The book remains unfinished, for Wollstonecraft died 11 yearss after giving birth to her 2nd kid, but the writer ‘s notes for possible terminations suggest that adult females can happen the strength within themselves and in conference with one another to get the better of the desperation, to g et away the patriarchal prison, and to populate for one another and for their kids. Maria is driven to suicide, the notes suggest, but is saved by her ain will, by Jemima ‘s intercession, and by the sight of her kid ( Wollstonecraft Maria 136-137 ) . Tellingly, Maria takes five proceedingss in which she struggles in her psyche between the picks of life and decease, between giving to her wretchedness or choosing to assist her girl survive and exceed more easy than she had the confines of the prison of cruel and inhumane patriarchate. Those five proceedingss may be seen as symbolic of the power of ground which Wollstonecraft title-holders in Vindication. Merely when adult females are educated in freedom to develop themselves and their gifts, through ground and apprehension, can they, and work forces, and society, net income to the full from all they have to give. As it is, nevertheless, Wollstonecraft writes, Womans have non any built-in rights to claim ; and, by the same regulation, their responsibilities vanish, for rights and responsibilities are inseparable. By merely so, O ye work forces of apprehension! and mark non more badly what adult females do awry. . . and let her the privileges of ignorance, to whom ye deny the rights of ground, or ye will be worse than Egyptian task-masters, anticipating virtuousness where nature has non given apprehension! ( Wollstonecraft Vindication 201 ) . In that decision to Vindication, Wollstonecraft might look to overrate the goodness of work forces and their willingness or ability to radically change their patriarchal attitudes toward and intervention of adult females. However, her call for a â€Å" REVOLUTION in female manners † ( her capitalisation and accent ) suggests that she knows full good that it will take a fully fledged motion of extremist feminism to alter the construction of the patriarchal society. Surely some work forces helped in the liberating procedure that was to come, and which still continues today, but without radical adult females the state of affairs of Maria would still be platitude today in England ( as it is excessively frequently commonplace in states which maintain their patriarchate ) . The component upon which Maria ‘s narrative stands is her relationship with Jemima. Vindication does non adequately address this demand for female solidarity in the battle for freedom from work forces, but Maria surely makes up for that lack in Wollstonecraft ‘s statement in the earlier work. Jemima and Maria are of wholly different backgrounds, different socioeconomic categories, but they are sisters in footings of their imprisonment in a universe run by work forces for the benefit of work forces. They are both, basically, the belongings of work forces. Together, they form a women’s rightist bond which endures and grows in strength through endurance. Their shared power bases in blunt contrast to the passiveness of the other adult females in the book, who yieldingly follow the dictates of the work forces in their lives. Maria is surely no such meek or ordinary adult female. She is a strong human being who is pushed to the bound by her wicked hubby. Wollstonecraft may show a all right polemical statement for the rights of adult female and against the maltreatments of work forces in Vindication, but her in writing description of the agony of Maria in the novel is, in this reader ‘s position, far more powerful in rousing one ‘s fury and compassion. The concluding straw for Maria is her hubby ‘s understanding with another adult male to hold sex with Maria in exchange for a loan. Making the exchange even more enraging and painful for Maria is her feeling that the adult male had been something of a friend to her. In any instance, Maria confronts her hubby and tells him she is traveling to go forth him: â€Å" I have borne with your dictatorship and unfaithfulnesss. I disdain to express what I have borne with. I thought you unprincipled, but non so unquestionably barbarous. † She tells him that she has felt the enticement of other work forces but has determined to stay faithful to him and to the vows of matrimony which she held sacred. Now, nevertheless, she declares, â€Å" you dare. . . to diss me, by selling me to harlotry! — Yes — every bit lost to daintiness and rule — you dared sacrilegiously to barter the honor of the female parent of your kid † ( Wollstonecraft Maria 95 ) . In a society based on justness and decency, the legal system would back up Maria in her attempts to fly such a ugly adult male and so pervert a matrimony. In fact, that society, described in item in Vindication and portrayed fictionally in Maria, supports non Maria but George, non the victim but the victimiser. Not merely does the system non back up Maria, it allows George to hold her locked away in a Bedlam. She refuses to obey her evil hubby, refuses to passively digest whatever barbarous tortures George dreams up, and society allows him to declare her lawfully insane. Harmonizing to the patriarchal definition of saneness for adult females, she is, so, insane. Sanity for a adult female in the society of Wollstonecraft and Maria is obeisance, passiveness, following every dictate of her hubby and the patriarchal society from which he draws his opprobrious power. A sensible adult female who thinks for herself, who defies her wicked hubby, who refuses to be turned into a cocotte, is, h armonizing to such a society, by definition insane. Although Wollstonecraft in Vindication does hold her minutes of fury at those work forces who perpetuate prevarications about the character of adult females, for the most portion she presents a sensible if impassioned supplication for equity from work forces in their intervention of adult females. She basically asks work forces in power to see allowing adult females the rights she says they should be guaranteed by God. In Maria, nevertheless, written after Vindication, Wollstonecraft seems to propose that work forces can non be relied upon to change their positions or to allow adult females the rights they are granted by virtuousness of God ‘s creative activity. As representative of work forces of his society and clip, and particularly of hubbies, George is shown to be a thoroughly evil adult male, a adult male incapable of any meaningful alteration in his attitude toward adult females and particularly toward his married woman, whom he sees, and whom society sees, as his legal belongings. There seems to be in Maria small hope that work forces will alter on their ain, if at all, and if any alteration does come it will make so as the consequence of the attempts of adult females banding together in love and concern for one another and for their kids. One might reason that Darnford is meant to stand for some new assortment of adult male, an single capable of seeing adult females as human existences and non simply objects of pleasance. Such an statement would be sensible, but Darnford ‘s attitude is in portion the consequence of his ain imprisonment, his ain agony. Work force such as George, on the other manus, are incapable of larning compassion from their ain agony, but alternatively merely expression for retaliation. In any instance, Darnford is non the key to Maria ‘s freedom. That key is provided by herself, her will and ground, by her friend and fellow captive Jemima, and by her love for her kid. The hereafter, Wollstonecraft seems to reason, lies in the custodies of adult females contending together for justness and ground, for the rights of adult female given by God and stolen by work forces. Plants Cited Wollstonecraft, Mary. Maria, or The Wrongs of Woman. New York: Norton, 1994. — – . A Vindication of the Rights of Woman. Mineola, NY: Capital of delaware, 1996. How to cite Mary Wollstonecraft, Essay examples

Existentialism (811 words) Essay Example For Students

Existentialism (811 words) Essay ExistentialismWhen the word existentialism is mentioned, what comes to mind? Lackof faith? Secular beliefs? It is a belief in living life. Could it be anysimpler than that? Existentialists believe in free will, making choices, andliving with those consequences. This is not some kind of weird hippyphilosophy; it makes sense. Existentialistic thought is predominately a 20thcentury revelation. As a philosophy, it states that man possesses free will overhis fate and the direction he wants his life to take. Those who follow thisbelieve they are in a world that does not always make sense, a world that isfilled with uncertainty where well-intended actions can become obscure andchaotic. In basic existentialist beliefs, man is the only animal defining itselfthrough life. Without life, there is no meaning. Existentialists believe in lifeand fighting for it (Wyatt, 1999). Mankind has a free will of choices, causingstress. First, conscious beings exist, and then they spend a lifetime definingan individual essence. All conscious life forms, namely humans, have free will. Every action, expression, or thought is the result of a decision (Wyatt, 1999). The most important decisions are those affecting the free will of otherindividuals, other matters are less important. Some may be affected negatively,their choices reduced by a decision, so decisions must promote freedom among thegreatest number of beings (Wyatt, 1999). Decision-making can be a stressful,solitary act, even when made as part of a group. All decisions are individual;everyone is responsible for his or her choices. Limiting the number of optionsavailable to an individual in any situation reduces that beings freedom toexpress a free will. There is no such thing as a demand, since one can alwaysaccept death as a choice (Wyatt, 1999). According to the existentialisticbelief, I am nothing but my own conscious existence (Lavine, 1999,p. 1). Human existence has fallen, and is lived in suffering and sin, guilt andanxiety. Existentialists reject happiness and optimism because they onlyreflect a superficial understanding of life, or a na?ve and foolish way ofdenying the despairin g, tragic aspect of human existence (Lavine, 1999, p. 1). Human beings are here by chance. Somehow we came to be on earth, thrown intothis time and place. Why? How? Existentialists do not know the answer to thosequestions, but believe I am my own existence, but my existence isnothingness. I live then without anything to structure my being and my world,and I am looking into emptiness and the void, hovering over the abyss in fearand trembling and living the life of dread (Lavine, 1999, p. 1). The veryconcept of existentialism denies the very essence of a God, otherwise known asagnosticism (a sense of apathy regarding the question of an existence of asupreme being or God) or atheism (denying the existence God). Essentially, ifthere is no infinite, omnipresent, creator-God who transcends all boundaries,then there can be no infinite reference point that provides life with meaning. Man is an insignificant being, alone in the cosmos and existing within hisawareness of himself. The individual creates his own reality and meaning withinhis head, because no higher power outside him exists. (Roberts, 1959, p. 76). When a man is alive (conscious), he maintains power over his life. When he isdead, he is an object. No soul exists, no life after death as there is nowhereto go. This is all there is (Cooper, 1999). Existentialists emphasize passionand will. They do not stress ideals, but rather the thinker maintaining theideas. Freedom is more important than determinism, and subjectivity thanobjectivity. Mans feelings and passions are what make him a man-feelings arethe standard for truth (Roberts, 1959). Existentialism is opposed torationalism, yet most writers pen very rational books using all the laws oflogic to persuade readers that irrationalism is the way to meaning. Assumingvalues are relative, how can any society cohere? Would not everyone simplyfollow his particular mindset, therefore causing chaotic disputes? (How canpeople band together for a common cause?) The existence of any absolutes isdenied, but not the assertion human subjectivity and freedom as absolutes(Barrett, 1964). Existenti alism is not a hippy thing; rather, it isa philosophy that stresses the importance of the individual in decidingquestions of morality and truth. One can decide for himself, yet must be willingto face the consequences of his choices. God does not exist in existentialismdue to the pessimistic nature of the philosophy; atheism and agnosticismcoincide with it. However, existentialism is still just a philosophy, one ofmillions. Choose for yourself. .uc38db416e219a02c45f3d9120ae59f9f , .uc38db416e219a02c45f3d9120ae59f9f .postImageUrl , .uc38db416e219a02c45f3d9120ae59f9f .centered-text-area { min-height: 80px; position: relative; } .uc38db416e219a02c45f3d9120ae59f9f , .uc38db416e219a02c45f3d9120ae59f9f:hover , .uc38db416e219a02c45f3d9120ae59f9f:visited , .uc38db416e219a02c45f3d9120ae59f9f:active { border:0!important; } .uc38db416e219a02c45f3d9120ae59f9f .clearfix:after { content: ""; display: table; clear: both; } .uc38db416e219a02c45f3d9120ae59f9f { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .uc38db416e219a02c45f3d9120ae59f9f:active , .uc38db416e219a02c45f3d9120ae59f9f:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .uc38db416e219a02c45f3d9120ae59f9f .centered-text-area { width: 100%; position: relative ; } .uc38db416e219a02c45f3d9120ae59f9f .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .uc38db416e219a02c45f3d9120ae59f9f .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .uc38db416e219a02c45f3d9120ae59f9f .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .uc38db416e219a02c45f3d9120ae59f9f:hover .ctaButton { background-color: #34495E!important; } .uc38db416e219a02c45f3d9120ae59f9f .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .uc38db416e219a02c45f3d9120ae59f9f .uc38db416e219a02c45f3d9120ae59f9f-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .uc38db416e219a02c45f3d9120ae59f9f:after { content: ""; display: block; clear: both; } READ: My Writing Ability EssayBibliographyBarrett, W. (1964). What is existentialism. New York: Grove Press, Inc. Cooper, D. E. (1999). Existentilism (2nd ed.). Oxford: Blackwell Publishers. Lavine, T. Z. (1999). Existentialism defined and Basic themes of existentialism. Available: http://members.aol.com/KatharenaE/private/PhilozKdaextheme.htmland http://members.aol.com/KatharenaE/private/PhilozKdaexist.html . Roberts, D. E. (1957). Existentialism and religious beliefs. NewYork: Oxford University Press. Wyatt, C. S. (1999). Existentialists: a primer toexistentialism . Available: http://www.tameri.com/csw/exist/exist.html.